prophet and the presidency: Mormonism and politics in Joseph Smith's 1844 Presidential campaign, The
Journal of the Illinois State Historical Society, Summer 2000 by Wood, Timothy L
Indeed, one of the most valuable sources regarding the Mormon doctrine of the plurality of gods was the sermon Joseph Smith preached at the funeral of the LDS elder King Follett in April 1844. The fundamental principle which underlay that doctrine was Smith's belief in the eternal progression of humanity. Early in the sermon, Smith remarked that: "God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! That is the great secret. If the veil were rent today, and the great God who holds this world in its orbit, and who upholds all worlds and all things by this power, was to make himself visible, - I say, if you were to see him today, you would see him like a man in form - like yourselves in all the person, image, and very form of a man... ."11
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Thus, the substance of divinity and the substance of humanity were essentially the same. The ways in which God surpassed humanity in wisdom and power derived from differences in degree, not of essence. In fact, "the mind or the intelligence which man possesses is co-equal [co-eternal] with God himself."12 Smith could then proclaim to his listeners that: "Here, then, is eternal life - to know the only wise and true God; and you have got to learn how to be gods yourselves, and to be kings and priests to God, the same as all gods have done before you, namely, by going from one small degree to another, and from a small capacity to a great one; from grace to grace, from exaltation to exaltation, until you attain to the resurrection of the dead, and are able to dwell in everlasting burnings, and to sit in glory, as do those who sit enthroned in everlasting power.13
Literally speaking, every human being who had ever walked the face of the earth might potentially be exalted to a level of divinity comparable to that of God. Consequently, any doctrine of original sin was incompatible with Mormon theology, since God and humanity were of the same essence. Thus, sin was only the result of humanity's poor decisions and lack of moral discipline in life rather than of any inherent flaw in human nature, since that nature was capable of eventual divinity. Thus, the Book of Mormon called infant baptism a "solemn mockery before God," because "repentance and baptism" ought only to be preached to "those who are accountable and capable of committing sin" (Moroni 8: 8-10). Infants, because they lacked a will developed enough to choose evil, need not be baptized for the remission of sins they had never committed. According to the Articles of Faith of the LDS church, "men will be punished for their own sins, and not for Adam's transgression."14
In a theological system with such a radically different perception of the human-God relationship, the doctrine of salvation was also bound to have dramatically different dynamics. According to McConkie, "one of the untrue doctrines found in ... Christendom is the concept that man can gain salvation... by grace alone and without obedience."15 Instead, along with faith, obedience to the restored gospel was considered an essential condition of redemption. Such obedience included acceptance of the Mormon faith through baptism, living a moral and godly life, and the completion of certain ceremonies and ordinances in the temple.