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REGIONAL GEOGRAPHIC INFLUENCE ON TWO KHMER POLITIES
Journal of Third World Studies, Spring 2005 by Raymond, Chad
Tags: East, Geography, leader, Leadership, Vietnam
7. Paul Pelliot. "Le Fou-nan," p. 254.
8. Miriam Stark. "The Transition to History in the Mekong Delta: A View from Cambodia," pp. 180-181.
9. R.C. Majumdar. Kambuja-Desa or An Ancient Cambodian Colony in Cambodia, p. 23 and Louis Finot. "Notes d'Epigrahpie: Les Inscriptions de Mi-Son," p. 923.
10. George Coedes. The Indianized States of Southeast Asia, pp. 496-497.
11. Rudiger Gaudes. "Kaundinya, Preah Thong, and the 'Nagi Soma': Some Aspects of a Cambodian Legend," p. 337.
12. Eveline Poree-Maspero. "Nouvelle Etude sur la Nagi Soma," p. 246.
13. R.C. Majumdar. Kambuja-Desa or An Ancient Cambodian Colony in Cambodia, p. 19.
14. R.C. Majumdar. Kambuja-Desa or An Ancient Cambodian Colony in Cambodia, pp. 18-19, and Eveline Poree-Maspero."Nouvelle Etude sur la Nagi Soma," p. 239.
15. Jared Diamond. Guns, Germs, and Steel: The Fates of Human Societies. New York, NY: W.W. Norton & Co., 1999. p. 111 and W. J. van liere. "Traditional water management in the lower Mekong Basin." World Archaeology 11,3: pp. 267-269.
16. W. J. van liere. "Traditional water management in the lower Mekong Basin," p. 271.
17. John V. Dennis, Jr. "Kampuchea's Ecology and Resource Base: Natural Limitations on Food Production Strategies." The Cambodian Agony. David A. Ablin and Marlowe Hood, (eds.). Armonk, NY: M.E. Sharpe, Inc., 1987. p 213.
18. Michael Vickery. "What to Do about The Khmers." Journal of Southeast Asian Studies 27, 2, 1996. p. 390.
19. George Coedes. The Indianized States of Southeast Asia, p. 164.
20. Thu-Huong Nguyen-Vo, Khmer. Viet Relations and the Third Indochina Conflict. Jefferson, NC: McFarland, 1992, pp. 2-9.
21. The trappings of political power in Funan were formerly believed to be of Indian import. While evidence does exist that the techniques of Indian administration were shaping Cambodian polities from the earliest dates found in the historical record - a Chinese mission to Funan sometime between 245 and 250 A.D. reported that Cambodian writing resembled an Indian script, for example (Pelliot 1903, p. 254) - these Indian influences in all likelihood did not result in the "extirpation of local genius" (Mabbett 1977: 161). The use of the term "god-king": (devaraja) to denote a belief in the absolute political and cosmological power of early Khmer rulers has also undergone serious revisions, the term may be simply a Sanskrit translation of a Khmer term for a local protective deity (Vickery 1996: 393). It can now be reasonably asserted that the Khmer developed indigenous beliefs in the nature of authority and its relationship to Khmer political identity.
22. Seanglim Bit. The Warrior Heritage: A Psychological Perspective of Cambodian Trauma. El Cerrito, CA: Seanglim Bit, 1991, p. 22; and David P. Chandler. "Maps for the Ancestors." Facing the Cambodian Past: Selected Essays 1971-1994, David Chandler, (ed.). St Leonards, New South Wales: Alien & Unwin, 1996. pp. 25-42.
23. Penny Edwards. "Imaging the Other in Cambodian Nationalist Discourse Before and During the UNTAC Period." Propaganda, Politics and Violence in Cambodia: Democratic Transition under United Nations Peace-keeping, Steve Heder and Judy Ledgerwood, (eds.) Armonk, NY: M.E. Sharpe, Inc., 1996. p. 51.
