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Freedom and Covenant: The Miltonian Analogy Transfigured
Anglican Theological Review, Fall 2005 by Radner, Ephraim
10 "But there is yet a more ingenuous and noble degree of honest shame, or, call it, if you will, an esteem, whereby men bear an inward reverence toward their own persons. . . . But he that holds himself in reverence and due esteem, both for the dignity of God's image upon him, and for the price of his redemption [cannot] fear so much the offence and reproach of others, as he dreads and would blush at the reflection of his own severe and modest eye upon himself (Reason for Church Government [1641], book 2, chap. 3).
11 Christopher Hill has made clear that Milton's Christianity hovered on the outer limits of the "tradition," however construed, and certainly moved beyond the realm normally associated with "catholic" commitments.
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12 Vincent Blasi, "Milton's Areopagitica and the Modern First Amendment," Yale Law School Occasional Papers, second series, number 1 (2002).
13 See Nancy L. Rhoden, Revolutionary Anglicanism: The Colonial Church of England Clergy (luring the American Revolution (New York: New York University Press, 1999).
14 William White, "The Case of the Episcopal Churches in the United States Considered" (1782), can be found in Robert Prichard, ed., Readings from the History of the Episcopal Church (Wilton, Ct.: Morehouse-Barlow, 1986), 61-80
15 See J. H. Burns and Thomas Izbicki, eds., Conciliarism and Papalisrn (Cambridge: Cambridge University Press, 1997).
EPHRAIM RADNER*
* Ephraim Radner is Rector of the Church of the Ascension, Pueblo, Colorado. He is a board member and theologian for the Anglican Communion Institute.
Copyright Anglican Theological Review, Inc. Fall 2005
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