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Anglican Theological Review, Fall 2005 by Flynn, Kevin
* The structure of the eucharistie celebration;
* The canonical Scriptures;
* Faithful preaching on the Scriptures;
* Intercession for the needs of the church and the world;
* Common patterns of eucharistic prayer;
* Connections between the liturgy and care for the poor, often expressed through collections of money and food;
* The ancient traditions of Sunday and paschal observance, as well as the other festivals;
* Celebration of daily prayer;
* Patterns of baptism: teaching, bathing, and welcoming;
* The creeds and catechesis, which summarize and express baptismal practice and its content;
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* Patterns of repentance and reconciliation which renew baptism; and
* Patterns of presidency as servant leadership.11
If the ongoing development of appropriate structures of authority and communion among Anglicans can reflect and express these features, we should be able to find a way forward that is a gift not only to ourselves but to the ecumenical world as well.
1 Anglican-Roman Catholic International Commission, The Final Report (London: SPCK and Catholic Truth Society, 1982), introduction, 3.
2 The Virginia Report, The Report of the Inter-Anglican Theological and Doctrinal Commission (1997), 1.14.
3 The section quotes the Code of Canon Law, canon 331.
4 Anglican-Roman Catholic International Commission, "Authority in the Church. Elucidation (1981)," The Final Report (London: SPCK and Catholic Truth Society, 1981), 70.
5 Catechism of the Catholic Church: Popular and Definitive Version (London and New York: Burns & Gates, 2000), 90.
6 Church as Communion. An Agreed Statement by the Second Anglican-Roman Catholic International Commission ARICIC II (London: Church Publishing House, 1991).
7 See also The Virginia Report, chap. 2.
8 See also Church as Communion, para. 3.
9 The Gift of Authority: Authority in the Church III: An Agreed Statement by the Anglican-Roman Catholic International Commission ARCIC (London: CTS; Toronto: Anglican Book Centre; New York, Church Publishing, 1999).
10 John Paul II, Homily at St. Paul's-Outside-the-Walls, Rome, January 18, 2000.
11 This list is based on that of Gordon Lathrop, Holy People: A Liturgical Ecclesiology (Minneapolis: Fortress Press, 1999), 57-58.
KEVIN FLYNN*
* Kevin Flynn is Director of the Anglican Studies Program at Saint Paul University, Ottawa. He has been a member of the Canadian Anglican-Roman Catholic Dialogue since 2000.
Copyright Anglican Theological Review, Inc. Fall 2005
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