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Philistines in Transition: A History from ca. 1000-730 B.C.E., The
Journal of the Evangelical Theological Society, Jun 1999 by Howard, David M Jr
The Philistines in Transition: A History from ca. 1000-730 B.C.E. By Carol S. Ehrlich. Studies in the History and Culture of the Ancient Near East 10. Leiden: Brill, 1996, xii + 235 pp., $72.25.
This work, a revision of a 1991 Harvard dissertation, is extremely useful for anyone interested in the Philistines in their own right, and not just in their role as enemies of Israel. It is the first book-length treatment of Philistine history during the period indicated in the title; prior to this, the vast majority of treatments of Philistine history have focused primarily on the Philistines' origins and entry into Canaan, well before 1000 BC. The parameters for Ehrlich's discussion are the beginning of the Philistines' entanglements with David (ca. 1000 BC) and the Assyrian conquest of Philistia (ca. 730 Bc). Despite much discussion as to the nature and extent of David's subjugation of the Philistines, these dates are two important milestones in Philistine history and form natural demarcations for Ehrlich's treatment.
The first chapter introduces the Philistines and sketches previous treatments of them, especially focusing on their earlier history. Chapter 2 deals in detail with the Philistines' decline from a position of expansive dominance in Canaan ca. 1000 Bc to one of retrenched, defensive holdings in Philistia proper at the end of the lOth century BC, due to their defeats by David and the Egyptians. Chapter 3 chronicles what little can be known of Philistine fortunes in the next two centuries. Here, the Philistines managed to hold their own within Canaan, but they never were able to pose the threat to their neighbors that they had previously. Chapter 4 covers the Philistines' contacts with the Assyria, beginning with their paying of tribute to Adad-Nirari III (810-783 BC) and ending with their subjugation as a vassal state by Tigath-Pileser III (744-727 BC). These four chapters complete Ehrlich's discussion, which takes up 104 pages. Ehrlich then devotes two lengthy appendixes to presenting and discussing (1) each Biblical text dealing with the Philistines in the period in which he is interested (pp. 105-166) and 2) each relevant Assyrian text (pp. 167-194).
With his careful assessment of all relevant data from the Bible, Assyrian records, and past and present archaeological excavations, Ehrlich has managed to present a comprehensive picture of the Philistines during a period in which their place on the world stage had diminished but certainly not vanished. It is of interest to note that, although he by no means credits every Biblical text with being 100% accurate, he does for the most part treat the Bible as a document containing essentially accurate information about the Philistines. No Persian- or Maccabean-era inventions does he see here (significantly, minimalist Biblical scholars such as G. Ahlstrom, R. Coote, P. Davies, T. Thompson, J. Van Seters or K. Whitelam do not even appear in his bibliography). Ehrlich has rendered a fine service to those interested in an in-depth study of the Philistines in this period of their history.
David M. Howard, Jr.
New Orleans Baptist Theological Seminary, New Orleans, LA
Copyright Evangelical Theological Society Jun 1999
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