Benny Hinn: healer or hypnotist? - Investigative Files
Skeptical Inquirer, May, 2002 by Joe Nickell
Benny Hinn tours the world with his "Miracle Crusade," drawing thousands to each service, with many hoping for a healing of body, mind, or spirit. A significant number seem rewarded and are brought onstage to pour out tearful testimonials. Then, seemingly by the Holy Spirit, they are knocked down at a mere touch or gesture from the charismatic evangelist. Although I had seen clips of Hinn's services on television, I decided to attend and witness his performance live when his crusade came to Buffalo, New York, last June 28-29. Donning a suitable garb and sporting a cane (left over from a 1997 accident in Spain), I limped into my seat at the HSBC Arena, downtown.
Learning the Ropes
Benny Hinn was born in 1953, the son of an Armenian mother and Greek father. He grew up in Jaffa, Israel, "in a Greek Orthodox home" but was "taught by nuns at a Catholic school" (Hinn 1999, 8). Following the Six-Day War in 1967, he emigrated to Canada with his family. When he was nineteen he became a born-again Christian. Nearly two years later, in December 1973, he traveled by charter bus from Toronto to Pittsburgh to attend a "miracle service" by Pentecostal faith-healing evangelist Kathryn Kuhlman (1907-1976). At that service he had a profound religious experience, and that very night he was pulled from bed and "began to shake and vibrate all over" with the Holy Spirit (Hinn 1999, 8-14).
Before long Hinn began to conduct services sponsored by the Kathryn Kuhlman Foundation. Kuhlman died before Hinn could meet her personally but her influence on him was profound, as he acknowledged in a book, Kathryn Kuhlman: Her Spiritual Legacy and Its Impact on My Life (Hinn 1999). Eventually he began preaching elsewhere, including the Full Gospel Tabernacle in Orchard Park, New York (near Buffalo) and later at a church in Orlando, Florida. By 1990 he was receiving national prominence from his book Good Morning, Holy Spirit, and in 1999 he moved his ministry headquarters to Dallas.
Lacking any biblical or other theological training, Hinn was soon criticized by other Christian ministries. One, Personal Freedom Outreach, labeled his teachings a "theological quagmire emanating from biblical misinterpretation and extra-biblical 'revelation knowledge.'" He admitted to Christianity Today magazine that he had erred theologically and vowed to make changes (Frame 1991), but he has continued to remain controversial. Nevertheless, according to a minister friend, "Outside of the Billy Graham crusade, he probably draws the largest crowd of any evangelist in America today" (Condren 2001).
Hinn's mentor, Kathryn Kuhlman, who performed in flowing white garments trimmed with gold (Spraggett 1971, 16), was apparently the inspiration for Hinn's trademark white suits and gold jewelry. From her he obviously learned the clever "shotgun" technique of faith-healing (also practiced by Pat Robertson and others). This involves announcing to an audience that certain healings are taking place, without specifying just who is being favored (Randi 1987, 228-229).
Selection Process
In employing this technique, Hinn first sets the stage with mood music, leading the audience (as did Kuhlman) in a gentle rendering of
He touched me, oh, He touched me, And, oh, the joy that filled my soul! Something happened and now I know He touched me, and made me whole...
Spraggett (1971, 17) says that with Kuhlman, as it was sung over and over, it became "a chant, an incantation, hypnotic in its effect," and the same is true of Hinn's approach.
In time, the evangelist announces that miracles are taking place. At the service I attended, he declared that someone was being "healed of witchcraft"; others were having the "demon of suicide" driven out; still others were being cured of cancer. He named various diseases and conditions that were supposedly being alleviated and mentioned different areas of the anatomy--a back, a leg, etc.--that he claimed were being healed. He even stated that he need not name every disease or body part, that God's power was effecting a multitude of cures all over the arena.
Thus, instead of the afflicted being invited up to be healed (with no guarantee of success), the "shotgun" method encourages receptive, emotional individuals to believe they are healed. Only that self-selected group is invited to come forward and testify to their supposedly miraculous transformation. While I remained seated (seeing no investigative purpose to making a false testimonial), others are more tragically left behind. At one Hinn service a woman--hearing the evangelist's anonymously directed command to "stand up out of that wheelchair!"--struggled to do so for almost half an hour before finally sinking back, exhausted (Thomas 2001).
There is even a further step in the selection process: Of those who do make it down the aisles, only a very few will actually be invited on stage. They must first undergo what amounts to an audition for the privilege. Those who tell the most interesting stories and show the greatest enthusiasm are the ones likely to be chosen (Underdown 2001).