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Reader, text, and subjectivity: Toni Morrison's 'Beloved' as Lacan's gaze qua object
Style, Fall, 1996 by Evelyn Jaffe Schreiber
5 Bhabha describes this reinscription as "a 'time-lag': an iterative, interrogative space produced in the interruptive overlap between symbol and sign, between synchronicity and caesura or seizure . . .[,] part of a strategy of cultural survival in conditions of political contestation which necessitates a relocation of the specificity of difference or the incommensurable" ("Postcolonial" 59-60).
6 In his analysis of Lacanian subjectivity, Zizek discusses Peter Brooks's version of Bizet's Carmen, describing Carmen as "an object for men, her power of fascination depend[ing] on the role she played in their fantasy space[;] she was nothing but their symptom" who becomes a subject "when she realizes that she is just a passive element in the interplay of libidinal forces. . . . From the Lacanian perspective, 'subjectification' is thus strictly correlative to experiencing oneself as an object" (64).
Works Cited
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-----. "The World and the Home." Social Text 31/32 (1992): 141-53. Bracher, Mark. Lacan, Discourse, and Social Change. Ithaca: Cornell UP, 1993.
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Lacan, Jacques. Ecrits: A Selection. Trans. Alan Sheridan. New York: Norton, 1977.
-----. Four Fundamental Concepts of Psycho-Analysis. London: Hogarth, 1977.
-----. "Of Structure as an Inmixing of an Otherness Prerequisite to any Subject Whatever." The Structuralist Controversy. Ed. Richard Macksey and Eugenio Donato. Baltimore: Johns Hopkins UP, 1972. 186-200.
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Leonard, William Torbert. Masquerade in Black. London: Scarecrow, 1986.
Levy, Andrew. "Telling Beloved." Texas Studies in Literature and Language 33 (1991): 114-23.
McClelland, Doug. Blackface to Blacklist: Al Jolson, Larry Parks, and "The Jolson Story." London: Scarecrow, 1987.
Morrison, Toni. Beloved. New York: Plume, 1988.