Making the American berdache: Choice or constraint?
Journal of Social History, Spring, 2002 by Richard C. Trexler
(75.) Roscoe, for instance, hints that in matrilineal contexts berdaches as "women" may have facilitated the passage of property such as medicine between generations; Changing Ones, 199. Showing how possession of a bundle passed through berdaches, A. Bowers hints at this role for berdaches, that is, a berdache by playing his opposite gender preserved the principle of linear passage of goods; Mandan Social and Ceremonial Organization (Chicago, 1950), 270. For a "female berdache" or Albanian "sworn virgin" who became a man thirty years ago in part to preserve the property of the patriline, see The National Geographic Magazine (Feb., 2000): 58f, with Pashke's picture.
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(76.) Benedict noted this geography in "The Vision in Plains Culture," 1-3.
(77.) Trexler, "Gender Subordination."
(78.) A. Kroeber, Handbook of the Indians of California (Berkeley, 1953), 497, 647.
(79.) For more on Kroeber's complicated relationship to his subjects, see C. Shea, "The Return of Ishi's Brain," Lingua Franca (Feb. 2000): 46-55.
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