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IN PRAISE OF Consumerism
Reason, August, 2000 by James B. Twitchell
To these critics, the masters of industry and their henchmen, the media lords, are predators, and what they do in no way reflects or resolves genuine audience concerns. Just the opposite. The masters of the media collude, striving to infantilize us so that we are docile, anxious, and filled with "reified desire." While we may think advertising is just "talking about the product," that packaging just "wraps the object," that retailing is just "trading the product," or that fashion is just "the style of the product," this is not so. That you may think so only proves their power over you. The marginalized among us--the African American, the child, the immigrant, and especially the female--are trapped into this commodifying system, this false consciousness, and this fetishism that only the enlightened can correct. Legendary ad man David Ogilvy's observation that, "The consumer is no fool, she is your wife" is just an example of the repressive tolerance of such a sexist, materialist culture.
Needless to say, in such a system the only safe place to be is tenured, underpaid, self-defined as marginalized, teaching two days a week for nine months a year, and writing really perceptive social criticism that your colleagues can pretend to read. Or rather, you would be writing such articles if only you could find the time.
The Triumph of Stuff
The idea that consumerism creates artificial desires rests on a wistful ignorance of history and human nature, on the hazy, romantic feeling that there existed some halcyon era of noble savages with purely natural needs. Once fed and sheltered, our needs have always been cultural, not natural. Until there is some other system to codify and satisfy those needs and yearnings, capitalism--and the culture it carries with it--will continue not just to thrive but to triumph.
In the way we live now, it is simply impossible to consume objects without consuming meaning. Meaning is pumped and drawn everywhere throughout the modern commercial world, into the farthest reaches of space and into the smallest divisions of time. Commercialism is the water we all swim in, the air we breathe, our sunlight and shade. Currents of desire flow around objects like smoke in a wind tunnel. The complications of my Miata purchase (see "How I Bought My Miata," page 24) are the norm.
This isn't to say that I'm simply sanguine about such a material culture. It has many problems that I have glossed over. Consumerism is wasteful, it is devoid of otherworldly concerns, it lives for today and celebrates the body. It overindulges and spoils the young with impossible promises. It encourages recklessness, living beyond one's means, gambling. Consumer culture is always new, always without a past. Like religion, which it has displaced, it afflicts the comfortable and comforts the afflicted. It is heedless of the truly poor who cannot gain access to the loop of meaningful information that is carried through its ceaseless exchanges. It is a one-dimensional world, a wafer-thin world, a world low on significance and high on glitz, a world without yesterdays.