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A fool for Christ: Mother Maria Skobtsova's faith was passionate, severe, even insane - Mother Maria Skobtsova: Essential Writings - Book Review

National Catholic Reporter, Feb 6, 2004 by Jerry Ryan

MOTHER MARIA SKOBTSOVA: ESSENTIAL WRITINGS Orbis, 192 pages, $15

When, during Great Lent of 1932, Metropolitan Evlogii received the monastic vows of Elisaveta Skobtsova at the church of St. Serge Institute in Paris, many were scandalized. After all, this woman had been twice divorced, had an illegitimate child by another man, had leftist political sympathies and was an original by any standard. At her profession she took the name of Maria in memory of St. Mary of Egypt, a prostitute who became a hermit and extreme ascetic. As a religious, Mother Maria continued to scandalize. Her "angelic habit" was usually stained with grease from the kitchen and paint from her workshop; she would hang out at bars late at night; she had little patience with the long Orthodox liturgies, and found the strict and frequent fasts a burden. And--horror of horrors--she even smoked in public in her habit! Her canonization process has been initiated by the Orthodox church. Her "essential writings" constitute the latest book in the Orbis series of Modern Spiritual Masters.

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Jim Forest introduces this volume with a biographical sketch of Mother Maria. The book consists mainly of articles published in obscure magazines and one long text discovered only recently. This is not stuff for the faint-hearted. The charity that Mother Maria proposes as an obligation of Christian life is severe, absolute, uncompromising and insane. We must love others as Jesus loved, without reserve, in an utter and unconditional self-sacrificing of everything.

We must follow the Son of Man not only to Golgotha but beyond--to the very depths of hell where God is absent. We must be willing, as was St. Paul, to be separated from Christ so long as we can see our brothers saved. For we are not alone before God. As members of the body of Christ, each of us shares the fate of all; each of us is justified by the righteous and bears responsibility for the sins of sinners. This means taking upon oneself the crosses of all: their doubts, griefs, temptations, falls and sins.

And Mother Maria leaves us no wiggle room: "It goes without saying that it seems to every man as if nothing will be left of his heart, that it will bleed itself dry if he opens it, not for the countless swords of all of humanity, but even for the one sword of the nearest and dearest of his brothers.... Natural law, which in some false way has penetrated "into the spiritual life, will say definitively: Bear your cross responsibly, freely, and honestly, opening your heart now and then to the cross-swords of your neighbor and that is all.... But if the cross of Christ is scandal and folly for natural law, the two-edged weapon that pierces the soul should be as much of a folly and scandal for it.... All that is not the fullness of cross-bearing is sin." This is, of course, sheer madness--the madness of the Eternal Wisdom, judged and condemned, spat upon and mocked, abused and humiliated, making his the sins of all and descending to the place of the damned.

Mother Maria has no patience with those who are preoccupied with their "spiritual life" and their personal relationship with God. It is precisely this spiritual life that must be lost, given in sacrifice, if one truly loves. If this is not given, tongues and prophecy are useless, faith and martyrdom are in vain. Christian egocentrism is a contradiction in terms. He who seeks to save his soul will lose it. There is no room for complacency or self-righteousness. These are idols that must be destroyed. There is a gift to be given and it must be a total gift--"thine own of thine own."

What applies to individuals applies also to the church. In her final essay on "Types of Religious Life" (which really concerns types of piety), Mother Maria examines certain aspects of the church's inner life and the danger of a fascination with its institutional structures, rituals, esthetic beauties and ascetical practices as ends in themselves to the detriment of a relationship to the Living Christ whose image is found in every person. Although she refers directly to the Orthodox church, her words are equally valid for all Christian churches:

"The eyes of love will perhaps be able to see how Christ himself departs, quietly and invisibly, from the sanctuary that is protected by a splendid iconostasis. The singing will continue to resound, the clouds of incense will arise, the faithful will be overcome by the ecstatic beauty of the services. But Christ will go out onto the church steps and mingle with the crowd: the poor, the lepers, the desperate, the embittered, the holy fools. Christ will go out into the streets, the prisons, the low haunts and dives. Again and again Christ lays down his soul for his friends ... and so he will return to the churches and bring with him all those he has summoned to the wedding feast, has gathered from the highways, the poor and maimed, prostitutes and sinners ... and [they] will not let him into the church because behind him will follow a crowd of people deformed by sin, by ugliness, drunkenness, depravity, and hate. Then their chant will fade away in the air, the smell of incense will disperse and Someone will say to them: 'I was hungry and you gave me no food ...'"

A fool for Christ: Mother Maria Skobtsova's faith was passionate, severe, even insane - Mother Maria Skobtsova: Essential Writings - Book Review

National Catholic Reporter, Feb 6, 2004 by Jerry Ryan

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