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Palestinian reality: a historic vote - Editorial

Christian Century,  Feb 7, 1996  by James M. Wall

Ax expected, Yasir Arafat was overwhelmingly elected president of the Palestinian Authority, garnering over 88 percent of the vote. After the election, Jimmy Carter, in Jerusalem exercising his familiar role as election monitor, referred to Arafat as "the president of Palestine." According to Anton Shammas in the New York Times, when an interviewer questioned Carter's choice of words, the former president replied that "Palestine was the right word to use." Carter was not, strictly speaking, correct. The Oslo accords do not refer to a presidency or a state in establishing the interim Palestinian Council, to which 88 members have just been elected. But as Shammas points out, "if someone is named president of Palestine, then a defined territory bearing that name is bound to become a reality." Carter was telling it like it ought to be in order to help make it become that way.

The interim agreement between Arafat's Palestine Authority and the Israeli government is clearly a step toward a Palestinian democracy. Thoughtful Israelis, who have no desire to rule over another population, know this, but few are willing to speak that truth out loud. Electoral politics have a way of curbing one's passions. In 1977, for example, Carter said he was in favor of a Palestinian "homeland." That comment elicited an angry reaction from American supporters of Israel, and Carter was forced to retreat into quieter diplomatic efforts to achieve a Palestinian state. Those efforts led to the Camp David accords, a peace agreement between Egypt and Israel, and now, two decades after he said the obvious when the obvious was not acceptable, there is an elected Palestinian authority--the penultimate step toward a Palestinian state.

One of the more remarkable aspects of the election was the turnout: 80 percent in Gaza, slightly less in the West Bank, and around 40 percent in East Jerusalem. Israeli authorities in East Jerusalem reportedly made voting difficult, making a heavy show of the army, requiring some residents to travel outside the city to vote, and, before the practice was stopped through Carter's intervention, videotaping voters, which led to the rumor that voting could cost Palestinians their Israeli identity cards and social benefits.

The high number of voters was also unexpected since some Islamic sheiks had declared democracy haram, forbidden under Islamic law, and because Hamas, the Islamic organization that opposes the peace process, boycotted the election. The high turnout suggests that Hamas's influence in the new Palestinian autonomous areas may not be as strong as was assumed.

The momentous elections took place under an agreement that gives Palestinians control over only a very small part of the land that Israel has occupied since 1967. Critics of Arafat maintain that he signed the Oslo accords in order to hold on to power that was rapidly slipping away from him. The election results indicate that he made the right decision for his own political future. His only opponent for president, Samiha Khali, a woman who opposes the peace plan, received only 9.3 percent of the votes. (Some ballots were blank.)

Carter, who met with human rights activists in Gaza before the election, has expressed concern about Arafat's human rights record since the Palestinian Authority assumed control over the limited areas granted it by the Oslo accords: "There have been violations perpetrated . . . . There's not an adequate commitment to freedom of the press and criticism of the authority has not been permitted. My own hope is that the election of a Palestinian council will open an avenue to shared responsibility and that the council will be adequately independent."

It is estimated that 75 percent of the 88-member Palestinian Council are members of Fatah, Arafat's party. Six council seats were set aside for Christians. Two of the Christians elected are well known to Americans who have visited the area: Hanan Ashrawi, former spokesperson for the Palestinian peace delegation, and attorney Jonathan Kuttab. Both were educated in the U.S. The Christian community in the region has dropped considerably under Israeli occupation. In 1967 there were 25,000 Christians in Jerusalem; today there are fewer than 8,000.

Haidar Abdel Shafi of Gaza, the elder statesman of Palestinians in the formerly occupied territories and former head of the Palestinian team in the peace talks, received the most votes. Shafi, Ashrawi and Kuttab are expected to lead the opposition bloc in the council. According to the New York Times, Salah Taamari, a former close ally of Arafat's, was elected as an independent from the Bethlehem district after being left off the Fatah-approved list of candidates. Taamari has been critical of Arafat's "autocratic style."

It is that style that kept Arafat on top of the fractious Palestine Liberation Organization for so many years and allowed him to maintain enough control to move Palestinians into a position where they are ready to take the next step toward a democratic state. But democracy, a messy business at best, requires openness, and a willingness to tolerate dissent, two principles which Arafat's opponents will be pushing on him in the critical months ahead.