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Why does the Gospel of Mark begin as it does?
Biblical Theology Bulletin, Spring, 2003 by Santiago Guijarro
MacVann, M. 1991. Rituals of Status Transformation in Luke-Acts. The Case of Jesus the Prophet. Pp. 333-60 in THE SOCIAL WORLD OF LUKE-ACTS. MODELS FOR INTERPRETATION, edited by J. H. Neyrey. Peabody, MA: Hendrickson.
Malina, B. J. 2001. THE SOCIAL GOSPEL OF JESUS. THE KINGDOM OF GOD IN MEDITERRANEAN PERSPECTIVE. Minneapolis, Mn.: Fortress Press.
1993. THE NEW TESTAMENT WORLD. INSIGHTS FROM CULTURAL ANTHROPOLOGY. Revised Edition. Louisville, KY: Westminster/John Knox Press
1988. Patron and Client. The Analogy behind Synoptic Theology. FORUM 4: 2-32.
Malina B. J., & J. J Neyrey. 1996. PORTRAITS OF PAUL. AN ARCHAEOLOGY OF ANCIENT PERSONALITY. Lousville, KY: John Knox Press.
1991. Honor and Shame: Pivotal Values of the Mediterranean World. Pp. 25-65 in THE SOCIAL WORLD OF LUKE-ACTS. MODELS FOR INTERPRETATION, edited by J. H. Neyrey. Peabody, MA: Hendrickson.
Malina B. J., & R. L. Rohrbaugh. 1992. SOCIAL-SCIENCE COMMENTARY ON THE SYNOPTIC GOSPELS. Minneapolis, MN: Fortress Press.
Marcus, J. 2000. MARK 1-8. A NEW TRANSLATION WITH INTRODUCTION AND COMMENTARY. New York, NY: Doubleday.
McVann, M. 1994. Reading Mark Ritually: Honor-Shame and the Ritual of Baptism. SEMEIA 67: 179-98.
1991. Rituals of Status Transformation in Luke-Acts. The Case of Jesus the Prophet. Pp. 333-60 in THE SOCIAL WORLD OF LUKE-ACTs. MODELS FOR INTERPRETATION, edited by J. H. Neyrey. Peabody. MA: Hendrickson.
Mell, U. 1996. Jesu Taufe durch Johannes (Markus I, 9-15)--zur narrativen Christologie vom neuen Adam. BIBLISCHE ZEITSCHRIFT 40: 161-78.
Meier, J. P. 1991. A Marginal Jew. Vol. I: The Roots of the Problem and the Person. New York: Doubleday.
Naluparayil, J. C. 2000. The Identity of Jesus in Mark. An Essay on Narrative Chistology. Jerusalem: Franciscan Printing Press.
Neyrey, J. H. 1998. HONOR AND SHAME IN THE GOSPEL OF MATTHEW. Louisville, KY: Westminster/John Knox.
1996. Clean/Unclean, Pure/Polluted and Holy/Profane: The Idea and the System of Purity. Pp. 80-104 in THE SOCIAL SCIENCES AND NEW TESTAMENT INTERPRETATION, edited by R. L. Rohrbaugh. Peabody, MA: Hendrickson.
Oakman, E. 1988. Rulers' Houses, Thieves, and Usurpers. The Beelzebul Pericope. FORUM 4: 109-23.
Patillon M., & G. Bolognesi. 1997. PROGYNASMATA DE AELIO THEON. Paris, France: Les Belles Lettres.
Peristiany, J. G. (ed.). 1966. HONOR AND SHAME. THE VALUES OF THE MEDITERRANEAN SOCIETY. Chicago, IL: University of Chicago Press.
Pilch, J. J. 2002. Altered States of Conciousness in the Synoptics. Pp. 103-15 in THE SOCIAL SETTING OF JESUS AND THE GOSPELS, edited by G. Theissen, W. Stegemann, and B. J. Malina. Minneapolis, MN: Fortress Press.
Pokorn", P. 1993-1994. The Temptation Stories and their Intention. NEW TESTAMENT STUDIES 20: 115-27.
Rhoads D., J. Dewey, & D. Michie. 1999. MARK AS STORY. AN INTRODUCTION TO THE NARRATIVE OF A GOSPEL. Minneapolis, MN: Fortress Press.
Rohrbaugh, R. L. 1995. Legitimating Sonship--A Test of Honour. A Social-scientific Study of Luke 4:1-30. Pp. 183-97 in MODELLING EARLY CHRISTIANITY. SOCIAL-SCIENTIFIC STUDIES OF THE NEW TESTAMENT IN ITS CONTEXT, edited by P. F. Esler. London, UK/New York, NY: Routledge.